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Pastor Says Jesus Was Wrong on Same Sex Marriage. We’ve talked about the passages in the Hebrew Scriptures that are used (or misused) by some people to condemn sexual minorities. Now let’s look at three verses from the letters of the apostle Paul in the Christian Scriptures that are used the same way.

Remember: First, we’ll ask what the text says about God; second, we’ll consider what it may or may not say about sexual orientation. PASSAGE 4. ROMANS 1: 2. NATURAL AND UNNATURALWhat does Romans 1: 2. God? For our discussion, this is the most controversial biblical passage of them all. In Romans 1: 2. 6- 2.

Paul describes non- Jewish women who exchange “natural use for unnatural” and non- Jewish men who “leave the natural use of women, working shame with each other.”This verse appears to be clear: Paul sees women having sex with women and men having sex with men, and he condemns that practice. But let’s go back 2,0.

Paul is writing this letter to Rome after his missionary tour of the Mediterranean. On his journey Paul had seen great temples built to honor Aphrodite, Diana, and other fertility gods and goddesses of sex and passion instead of the one true God the apostle honors. Apparently, these priests and priestesses engaged in some odd sexual behaviors — including castrating themselves, carrying on drunken sexual orgies, and even having sex with young temple prostitutes (male and female) — all to honor the gods of sex and pleasure. The Bible is clear that sexuality is a gift from God. Our Creator celebrates our passion. But the Bible is also clear that when passion gets control of our lives, we’re in deep trouble. When we live for pleasure, when we forget that we are God’s children and that God has great dreams for our lives, we may end up serving the false gods of sex and passion, just as they did in Paul’s time.

In our obsession with pleasure, we may even walk away from the God who created us — and in the process we may cause God to abandon all the great dreams God has for our lives. Did these priests and priestesses get into these behaviors because they were lesbian or gay? I don’t think so. Did God abandon them because they were practicing homosexuals? No. Read the text again.

In our Soulforce video, There’s a Wideness in God’s Mercy, the Rev. Dr. Louis B. Smedes, a distinguished Christian author and ethicist, describes exactly how the Bible says these promiscuous priests and priestesses got into this mess. Once again it has nothing to do with homosexuality: SMEDES: “The people Paul had in mind refused to acknowledge and worship God, and for this reason were abandoned by God. And being abandoned by God, they sank into sexual depravity.” SMEDES: “The homosexuals I know have not rejected God at all; they love God and they thank God for his grace and his gifts. How, then, could they have been abandoned to homosexuality as a punishment for refusing to acknowledge God?” SMEDES: “Nor have the homosexuals that I know given up heterosexual passions for homosexual lusts.

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They have been homosexual from the moment of their earliest sexual stirrings. They did not change from one orientation to another; they just discovered that they were homosexual. It would be unnatural for most homosexuals to have heterosexual sex.” SMEDES: “And the homosexual people I know do not lust after each other any more than heterosexual people do… their love for one another is likely to be just as spiritual and personal as any heterosexual love can be.”Thank you, Dr. Smedes. (To get a copy of the video featuring Dr.

Smedes, There’s a Wideness in God’s Mercy, visit http: //www. Getting to know a lesbian, gay, bisexual, or transgender person of faith will help you realize that it is unreasonable (and unjust) to compare our love for each other to the rituals of the priests and priestesses who pranced around the statues of Aphrodite and Diana. Once again, I feel certain this passage says a lot about God, but nothing about homosexuality as we understand it. You’ll also note that Romans 2 begins with “Therefore, [referring to Romans 1], you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself…” Even after he describes the disturbing practices he has seen, Paul warns us that judging others is God’s business, not ours. PASSAGES 5 AND 6. CORINTHIANS 6: 9 AND 1 TIMOTHY 1: 1.

THE MYSTERY OF “MALOKOIS” AND “ARSENOKOITAI”Now what do the writings of Paul in 1 Corinthians 6: 9 and 1 Timothy 1: 1. God, and then about homosexuality? These are the last two places in the Bible that seem to refer to same- sex behavior.

We can combine them because they are so similar. Paul is exasperated. The Christians in Ephesus and Corinth are fighting among themselves. Sound familiar?) In Corinth they’re even suing one another in secular courts. Paul shouts across the distance, “You are breaking God’s heart by the way you are treating one another.”Like any good writer, Paul anticipates their first question: “Well, how are we supposed to treat one another?” Paul answers, “You know very well how to treat one another from the Jewish law written on tablets of stone.”The Jewish law was created by God to help regulate human behavior.

To remind the churches in Corinth and Ephesus how God wants us to treat one another, Paul recites examples from the Jewish law first. Don’t kill one another. Don’t sleep with a person who is married to someone else. Don’t lie or cheat or steal. The list goes on to include admonitions against fornication, idolatry, whoremongering, perjury, drunkenness, revelry, and extortion. He also includes “malokois” and “arsenokoitai.”Here’s where the confusion begins.

What’s a malokois? What’s an arsenokoitai? Actually, those two Greek words have confused scholars to this very day. We’ll say more about them later, when we ask what the texts say about sex. But first let’s see what the texts say about God. After quoting from the Jewish law, Paul reminds the Christians in Corinth that they are under a new law: the law of Jesus, a law of love that requires us to do more than just avoid murder, adultery, lying, cheating, and stealing. Paul tells them what God wants is not strict adherence to a list of laws, but a pure heart, a good conscience, and a faith that isn’t phony.

That’s the lesson we all need to learn from these texts. God doesn’t want us squabbling over who is “in” and who is “out.” God wants us to love one another.

It’s God’s task to judge us. It is NOT our task to judge one another. Watch Misconduct Online Mic there.

So what do these two texts say about homosexuality? Are gays and lesbians on that list of sinners in the Jewish law that Paul quotes to make an entirely different point? Greek scholars say that in first century the Greek word malaokois probably meant “effeminate call boys.” The New Revised Standard Version says “male prostitutes.”As for arsenokoitai, Greek scholars don’t know exactly what it means — and the fact that we don’t know is a big part of this tragic debate. Some scholars believe Paul was coining a name to refer to the customers of “the effeminate call boys.” We might call them “dirty old men.” Others translate the word as “sodomites,” but never explain what that means. In 1. 95. 8, for the first time in history, a person translating that mysterious Greek word into English decided it meant homosexuals, even though there is, in fact, no such word in Greek or Hebrew.

But that translator made the decision for all of us that placed the word homosexual in the English- language Bible for the very first time.