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Final Judgment: Eternal Life vs. Wrath and Fury. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 2. God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 3. God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.

And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O. God? 4 Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6 who will render to each person according to his deeds: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 1. Jew first and also to the Greek. For there is no partiality with God.

The biblical truth that I want us to understand, believe, and live by today is this: a time is coming when every responsible person, on the basis of his or her actions and attitudes, will meet the final judgment of God either as eternal life or as wrath and fury. With that sentence I am trying to answer three questions about final judgment. Who will be judged? On what basis will they be judged?

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What are the alternatives they may experience? But some would ask another question first, namely, why talk about judgment? What good does it do? Doesn't it just make life dismal and cast a shadow across the bright field of God's love?

My answer is three- fold. Why Talk About Judgment? First, I preach about judgment because it is so prominent in Scripture, and I am accountable as a pastor- teacher to unfold the whole counsel of God. And whoever does not receive you, nor heed your words, as you go out of that house or that city, shake off the dust of your feet. Truly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

Mt. 1. 0: 1. 4, 1. God has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.

Acts 1. 7: 3. 1). It is appointed unto man once to die and after that the judgment. Hebrews 9: 2. 7). If we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and the fury of a fire which will consume the adversaries. Hebrews 1. 0: 2. 6, 2. I do not see how any pastor could neglect this theme in Scripture with a clear conscience. The second reason I preach on this theme is that for some people the fear of judgment may be the only motivation to consider trusting Christ as Savior.

Now, to be sure, there are better reasons to come to God than to escape hell. But if fear is the only thing that will shake a person loose from his bondage to sin and cause him to consider Christ, then, for love's sake, so be it.

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There are better reasons for a child to obey his daddy than the fear of a spanking. But if that fear is the only thing that will keep him out of the street, then, for love's sake, so be it. I am not as hesitant as some to let people feel fear, for I have ringing in my ears the words of Jesus. Do not fear those who can kill the body and afterwards have no more that they can do.

But I will warn you whom to fear: fear the one who after he has killed has authority to cast into hell; yes, I tell you, fear him. Luke 1. 2: 4, 5).

The third reason I preach on judgment is that it reveals part of God's character and so helps us love him for who he is. If hearing about God's judgment makes it harder for us to love God, then probably the God we love is a figment of our imagination and not the real and true God. If we would love the true God, we must know the true God. There is something wrong with our faith if we cannot sing praises to God not only as our loving Father but also as the righteous Judge of all the earth. As I was preparing for our worship service today I went through two hymnals looking for a hymn that celebrated the glory of God's righteous judgment and summoned us to fear as we ought, and I couldn't find one. That is a bad sign of deficient theology and a stunted relationship to God.

We ought to sing the praises of all that God is instead of implying by our silence that, if he judges, he is not wholly admirable. Who Will Be Judged? For these three reasons, then, I consider it essential to preach from a text whose theme is the judgment of God. The text I have chosen is Romans 1: 2. Who will be judged? Paul gives the answer in verses 5 and 6, "According to your hardness and unrepentant heart you are storing up wrath for yourself on the day of wrath and the righteous judgment of God who will render to each person according to his deeds." The simple answer is: everybody will be judged. Paul bends over backwards to make this point because there was at least one group of people in his day some of whom thought they would not be subject to judgment, namely Jews.

Notice how Paul approaches the problem. In Romans 1: 2. 0, 2. Gentile of his day who did not glorify God was without excuse and subject to judgment.

He says. Since the creation of the world God's invisible attributes, his eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not glorify him as God or give thanks. In other words, where there is sufficient knowledge available that God is worthy of honor and gratitude, yet people don't give it, they are without excuse and destined for wrath.

Then in the latter part of chapter 1, Paul describes the sorts of things that a person who does not acknowledge God falls into. Verses 2. 8–3. 2. Just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do things which are not proper, being filled with all unrighteousness, wickedness, greed, malice, full of envy, strife, deceit, maliciousness; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, foolish, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Those were the sorts of sins that Paul saw as he looked around on the Gentile society and family and business life of his day. But there was a small enclave of people in that pagan society who looked on the Gentile world with disdain, and in passing judgment on the Gentiles, reinforced their own sense of security from judgment. Yet according to the apostle not only are the Gentiles without excuse and liable to judgment, so are the Jews. Watch Once Upon A Time In Anatolia Download there. This is the point of chapter 2, verses 1–3.